Last week's Drops of Rain was very apropos for Elul. The piece revolved around the necessity to know if one is for real or not. The only way to know for sure is to be tested. While the whole piece is very important, available in its entirety here, it is specifically the last paragraph that spoke directly to the avodah of Elul:
"The month of Elul is upon us; in the blink of an eye we will be standing before the King of Kings on Rosh Hashanah. We never ask Hashem for nisyonos; we would much rather our faith and commitment not be tested. But we need not wait to be up against a wall to find out if we really mean it. We can and must ask ourselves if we are for real. If we were to be tested, how far would our current convictions take us, and how can we recommit to the values and creed of authentic Jewish living? Would that we could stand in front the Master of the World over the upcoming Days of Awe and be able to say with absolute assurance, to ourselves, our loved ones and the Almighty, 'I am for real.'"
In conjunction with the above idea, we bring to your attention something that the Rebbe said a number of years ago. Integrity means what the Gemara refers to as tocho k'varo, that one's inside should be like his outside. In other words, what he portrays outwardly, in his actions and behavior, must reflect where is at on the inside. The holy texts (Maor Einayim and Pele Yoetz among them) are replete with the idea that when we daven, we must "connect" our hearts and our lips, that the words that we speak should be coming from our authentic selves and not just "from the lips out". There are many such instances when our pnimiyus might not be in line with our chitzoniyus.