This morning the question was posed regarding how to increase awareness of something in avodah, for example, Hashem's presence or the needs of others. In this short shiur, the Rebbe succinctly explains how to make concrete changes in one's habits by proactively contriving situations that will increase his consciousness as opposed to simply responding to what comes your way.
At the end of the shiur, the Rebbe tells a story of the Chernobyler Magid that relates the importance of doing mitzvos and chesed not because it makes sense to us or because of our good nature, rather because Hashem told us to.
Showing posts with label chernobyler maggid. Show all posts
Showing posts with label chernobyler maggid. Show all posts
Monday, June 27, 2011
Monday, May 16, 2011
Seder Hayom (2): Kadesh Li Kol Bechor
I haven't written a halacha/seder hayom post since the first Modeh Ani post, so here goes.
In the Halacha Learning Program we have already learned the halachos of washing negel vasser immediately upon arising in the morning. In the sifrei avodah and Chassidus, however, we find that Divine service begins even before washing one's hands.
Sunday, March 27, 2011
Chometz-Free Only With Siyata Dishmaya
איתא במשנת חסידים (ניסן ג, ד): הנזהר ממשהו חמץ בפסח מובטח לו שלא יחטא כל השנה
In Mishnas Chassidim it is written: One who is careful [lit. one who is kept] from even the smallest amount of chometz on Pesach is assured that he will not sin the entire year.The Chernobyler Maggid (quoted in Yalkut Meorei Ohr) pointed out that it should have said הזהיר (ha'zahir), meaning "one who is careful", and not הנזהר (ha'nizhar), "one who was kept", the implication of which is that he was kept from chometz by a third party. So he says that the truth is that since chometz is forbidden even as a ma'shehu (a smallest amount), it is impossible for a person to truly be sure to get rid of ALL of his chometz. Rather, after all the hishtadlus and work that we do to remove the chometz, one must ask from the Ribono shel Olam that He assist him that he should be able to be saved and kept from chometz b'mashehu. The only way to be careful from chometz entirely is by the intervention and assistance of Hashem so it is correct in saying "one who was kept from chometz".
